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This paper compares key ethical and practical teachings of the “Bhagavad Gita” and classical Stoicism, showing how two distinct traditions converge on detachment, duty, and inner equanimity while differing in metaphysical grounding and the role of the divine. The study examines doctrines of non-attachment (nishkama karma / apatheia), present-focused action, cultivation of inner peace (shanti / ataraxia), and conceptions of duty (svadharma / kathekon), arguing that both systems offer complementary resources for moral agency and psychological resilience despite different ontological and devotional frameworks. Drawing on close readings of Gita verses and principal Stoic texts and contemporary scholarship (including Sellars, Long, Brennan, and Bobzien), the paper highlights (1) shared prescriptions: disciplined self-control, performance of duties without clinging to outcomes, and acceptance of life’s transience; (2) contrasts: the Gita’s soteriological aim oriented toward union with the divine/self versus Stoicism’s ethical primacy grounded in reason and virtue-cultivation; and (3) pedagogical implications for modern ethical practice and psychotherapy. The comparative analysis concludes that integrating insights from both traditions can enrich contemporary approaches to moral formation and mental resilience by combining the Gita’s devotional surrender and metaphysical consolation with Stoicism’s rigorous attention to reason, role-based responsibilities, and psychological techniques for managing impressions.
Bhagavad Gita, Stoicism, non-attachment, duty, inner peace, equanimity, virtue
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